January 29, 2011: Cool It, lady

So today I was invited on a tour of possible locations for  T stations when the extension to the existing Green Line subway comes through Somerville. What an enormous project! Standing on a couple of different bridges spanning the existing commuter rail lines—the light rail subway will eventually run alongside these tracks—everything covered with a couple of feet of snow, the enormity of the project, the complexity of meeting the needs of so many different and worthwhile groups and concerns seemed overwhelming.

I was there because, as a member of Somerville Climate Action, I’m supposed to raise the “What about. . . ?” questions re sustainability, open space, permeability, planning from a permaculture point of view. (Other partners on this ambitious Green Line Extension project include, for example, Somerville anti-poverty agencies who are looking at issues like gentrification: what happens to existing, low-income neighborhoods when, ohmygod, suddenly they become enormously attractive due to easy access to public transportation?)

Frankly, before this tour, I honestly didn’t think I knew enough to be able to put my 2 cents in. But I am slowly being schooled to think of systems, of patterns, of visioning what the world’s going to be like when we can’t simply hop into our cars anymore. I’m slowly thinking about linkage and neighborhoods and, this is my favorite, about the fact that this planning needs to take into consideration living things besides ourselves.

For example: Here’s this densely populated city, 79% paved over, and, from its earliest, earliest days, a city swayed by the needs of developers and business owners. (Translation: almost NO open space.)  But, as I recently learned, Somerville has a secret wilderness! It’s the neglected, no-man’s land alongside the two commuter rail lines running through our fair city. All kinds of wildlife live there.

So, on our tour, I mentioned that. In fact, I couldn’t shut up! I talked about construction along those tracks not happening when birds are nesting (Oy. ) And, mindful that post-cheap-oil, we need to be rethinking transportation BIG TIME,  I reminded my tour-mates that, indeed, a river does run through Somerville: the Mystic River. Why aren’t we also thinking about linkage with a really, really easy way to get from Somerville to downtown Boston? By boat! (Frankly, I think my ritual of reading a Dickens novel every winter is really helping me vision. There’s nothing like early 19th century England-—including industrialized, coal-burning, nightmarish London—to clarify the mind.)

As I sit here, I realize  there was so much more I could have been wondering aloud about: like where will the energy for these shiny new subway trains come from? Nuclear power? Coal?

“Hose that woman down,” my tour mates probably thought from time to time. (It’s been said before.) And I wouldn’t blame them.

But I am also deeply committed to the concept of synergy. So although I am way too effusive and mouthy, sometimes, I’m going to trust that the energy I’m bringing to a laudable project like this Green Line extension is easily matched by other passionate folks and that, together, we’re going to create something freakin’ awesome!

January 27, 2011: Tiger Mother, Tiger Balm*

Like every other writer in America this week, I have something to say about Amy Chua, author of Battle Hymn of the Tiger Mother. Well, to be precise, I have something to say about Chua and about Elizabeth Kolbert’s piece re “America’s Top Parent” in this week’s New Yorker. It’s not Chua’s stringent, some say abusive parenting  Kolbert first discusses. No. The New Yorker writer is worried that “Western mothers” just might be aiding and abetting our nation’s decline, pointing to international test scores as an alarming indicator that our self-esteem-focused child-rearing means our kids are being “out-educated.” (That’s Arne Duncan, U.S. Secretary of Education’s, characterization.)

No matter what their ethnicity, parents’ responsibility, I think, is to imagine the sort of world their children will be living in and to prepare their children, as best they can, to survive in that future. A wise parent these days, then, needs to spend some time wondering: what traits, what skills will my children need to thrive in the post-cheap-energy world they’re inheriting—poor darlings.

So I would advise Ms. Chua, who insisted her daughters receive only As in everything except gym and drama, to rethink that position. For the brave, new world her children will inhabit will rely heavily on collaboration and community-building and, no doubt, physical strength—skills taught in gym and drama. After a strenuous day of lifting and carrying and shlepping, of working in a garden, perhaps, or working with neighbors on some project, maybe knowing how to work as a team and Tiger Balm will be more to the point than test scores?

[*The heat of today’s post]

January 20, 2011: So Is This What You Mean?

Not totally clued in to the principles of permaculture, nor of Pattern Language, I am often kind of stumbling around in the dark when it comes to really grokking what the hell this whole movement that I’m supposed a part of is about. Or as Rob Hopkins, founder of the Transition Movement would put it: “. . . none of us really know what we are doing.”

BUT: I think that what happened today is, maybe, an example of Pattern Language. (Maybe I should end that last sentence with a ?)

To wit: As of today, everyone, here, at 25 School Street is now on board for the MassSAVE Home Energy Assessment. And guess what? Today I receive an e-mail hoping that Somerville Climate Action (My peeps) might join in a statewide initiative to—you guessed it—get lots and lots of people to sign up for a a Home Energy Assessment!

And here’s what the Pattern Language guru, Christopher Alexander, has to say: The specific patterns out of which a community is made may be alive or dead. To the extent they are alive, they let our inner forces loose, and set us free: but when they are dead, they keep us locked in inner conflict.

Or maybe we could just say: synchronicity.

January 17, 2011: “We’re all in this together”

This afternoon I joined my friend Lynne  at Boston’s historic Faneuil Hall for A Day of Service and Celebration in Honor of Rev. Dr. Martin Luther King, Jr. I’d thought I’d gone so as to spend some time with Lynne—whose wise counsel re writing is always helpful—and because Nikki Giovanni was to be the keynote speaker.  But when I teared up singing “Lift Every Voice,” I realized, “Patricia, you’ve been hungering and thirsting after this kind of righteousness.”

So, yes, it was teary afternoon, a powerful afternoon: seeing and listening to those beautiful, talented young people of the Boston Youth Symphony Orchestra. Nikki Giovanni’s passionate and wry enlargement of the Rosa Parks story.  Listening to Dr. King’s words read aloud. And how wonderful to hear the crowd roar when Chief Justice Roderick L. Ireland, MA’s first African American Chief Justice—and one of the readers—was introduced!

AND, if that weren’t enough, I had a personal satori, as Lynne would say: A couple of days ago another Friend/friend who’s interested in leadings, asked me: “Civil rights, the criminal justice system and climate change? How do those fit together?”

My answer was something about being open to Spirit and believing that working on climate change was what was being asked of me right now. (And, oh, yeah, while keepin’ on keepin’ on re criminal justice, too.)

But, hey, what did MLK have to say about interconnectedness, huh? That concept that’s so much at the heart of the climate change movement? Dr. King said this from the Birmingham Jail: “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality tied in a single garment of destiny. Whatever affects one directly affects all indirectly.”

So that’s why the Transition Towns movement/permaculture/working on global warming issues so powerfully speaks to me, huh?

Nice to know.

January 12, 2011: testing, testing

So, yes, the blizzard did hit and, lo, we lost power from about 6 until 9:30 am. Since we’d been out late last night—to see “Ruined,” a brutal yet redemptive play at the Huntington—it was very easy to simply curl up next to the warm body sharing my bed (Yes. Yesterday’s blog re body heat was on my mind) and go back to sleep. Eventually, however, the wonder of the hushed, whitened world outside drew me out of bed around nine.

First challenge: How to make coffee. Happily, I discovered that I could light the hi-tech gas stove with a match. Arright! I even remembered, sleepy as I was, to add extra water to the pot so that when I heated it for coffee I was also heating the kitchen.  Slightly.

In those first few minutes of being awake, fortified by coffee and in my warmest robe, pajamas, socks and slippers, I thought: “Well, this isn’t so bad.” But with no cars on School Street, no refrigerator noise, no rattling radiators, no children walking by on their way to school; in utter, utter quiet, I could actually hear this old house start to gently creak. It was cooling down.

That’s when it hit me: This could really, really suck.

I’m not going to claim that in those, literally, chilling minutes before the power came back on and the radiators began cheerfully clunking again that I had an entire mind-meld/totally empathetic Ah HA understanding of what it feels like to be poor and cold and helpless.

But I was pretty close.

January 11, 2011: Buttonin’ Up

An old New England expression, buttonin’ up means preparing for winter: Putting up the storms, stacking the fire wood close to the house, checking food supplies, candles, lanterns, etc. Another winter storm approaching, I find myself caulking a few more windows and—locating my seldom-used cross-country skis. Yup. This storm, I’m gonna do a little skiin’.

I grew up skiing, or so it seems, old-style skiing, “baggy knees skiing.” When the sport got way too chichi for old-style me, I quit. But was delighted in the early 70s to discover cross-country skiing. Definitely a good fit.

So tomorrow I’ll be generating another form of heat as I glide over snowy sidewalks for a spell (I’m still not used to that dull thud when my ski poles hit asphalt or concrete.). I’ll be buttonin’ up my body to go outside, then, after a few vigorous, cardiovascular minutes, unzipping my jacket, removing my scarf.

Sunday night, when the group of people I was with visited the JP Green House, we collectively caused the temperature of that super-insulated home to go up 2 degrees.

Body heat. Hmm.

January 5, 2011: “Growing Good”

Today’s Boston Globe had a disturbing article in the business section: Evergreen Solar, a local biz, “has struggled against aggressive competition in China, a poor economy, and increasingly lackluster government support for the country’s solar industry.”

This is, of course, outrageous.

And worthy of a mini-rant. Are you ready? Here goes:

[Historical reference: In the sixties and seventies, many a rant began: “We can put a man on the moon but we can’t . . . ]

We can spend billions of dollars on war but we can’t support subsidize companies like Evergreen? (China, on the other hand has “ramped up manufacturing, using massive government subsidies to produce the world’s cheapest solar panels.”)

This is outrageous.

Here’s how I plan to cope with my outrage and my sense of powerlessness; I share this because it’s helpful.

When I read maddening articles like this in my morning paper, I remind myself that I’m reading, you know, The Boston Globe. Does the Globe know much about the countless visionary individuals and small neighborhood efforts and initiatives and small businesses who, indeed, recognize what’s imperative? Like Slow Money for example?

What do you think?

And I am comforted by the very last words of George Eliot’s Middlemarch—which I just finished last night.

Her full nature, like that river of which Cyrus broke the strength, spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.

January 3, 2011: Ah, Finlandia

Yesterday, in the spirit of Telling Everybody What I’m Doing and Then Listening, my friend Betsy  mentioned her visit to Finland. She’d noticed that the streets were all torn up and had been told that Finland was doing interesting things to reduce their oil imports.

Hmm. Finland. Where it get’s to minus 20 Celsius. So this morning, googled “Finland heating” and came up with a slew of interesting things happening in Finland.

For starters:

1. Recycling excess heat from a large data center—to heat adjacent buildings and homes, I’m guessing.

2. Heating businesses producing heat for local district heating systems. Shared heat.

Both projects, especially the second, required commitment and enormous capital. Could this country, so financially strapped by the wars in—well, it’s just too damned depressing to name them all—turn on a dime, like it did when the US became a mighty war machine, and invest its enormous resources towards projects such as are happening in Finland?

Of course we can.

Why do I say that?

Because I believe in That of God in everyone.

Because I believe in transformation.

Because I am “practic[ing] resurrection.”

And because I don’t think it’s a coincidence that one of the greatest anti-war songs is, you guessed, “Finlandia.”

December 13, 2010: Disquiet = Repeating Joy (Eventually)

Haven’t we heard this story before? A gentle and Spirit-imbued man, a traveler, a stranger, by his powerful yet graceful presence, shakes things up, challenges the complacent and the easeful, but then dies much too soon.

For me, Elphas Wambani was such a man. (And Elphas would roar at being paired with You Know Who!)

A Quaker from Kenya, Elphas had come to this country a few years ago to study at Episcopal Divinity School—and, although his Kenyan Quaker/FUM tradition was decidedly programmed, to worship at decidedly unprogrammed Friends Meeting at Cambridge.

From the very first time I met him, Elphas pushed my “I’m not doing enough; I should be. . . ” button: Enormous pain about his country, its AIDs epidemic, and how little I have done, how unfair it is that I have so much; you know, the usual White American Woman’s Guilt.

At his memorial on Saturday, a gathering for EDS and FMC folks, I reflected on that disquiet: And I think it’s because he was so gentle, so loving, such a man of faith, that I couldn’t discount his witness. His presence keenly reminded me: Yes, Patricia, there is a Kenya. And a Bangladesh. And a . . . Had he been a hectoring, rhetoric-spouting guy, had he been angry or unpleasant, how easy it would have been to not allow myself to acknowledge his reality. And my own.

Tragically, Elphas died in his sleep this summer at age fifty-four, after returning to Kenya. Such a loss. So unfair.

But there is such joy to be reminded that, yes, gentle and loving are so powerful they can change the world. Because, yes, we have heard this story before.

December 6, 2010: Repeat the Sounding Joy—again

Saturday morning, I invited my husband to join me to shop at a crafts fair and to pick up our Christmas wreath.

He declined. “We’ve gone there for several years,” he pointed out. “It’s always the same.”

Exactly!

This holiday season, more than ever, I relish same-old, same-old. Aside from not sending Christmas cards (“[Sending Christmas cards is] expensive, and time-consuming and environmentally unfriendly” declared The Boston Globe‘s Miss Conduct yesterday.), I joyfully repeat my holiday traditions.

Why?  It’s not just because lately it seems as though the loonies have taken over my country. Or that my father died. Or that my writing’s stalled. Which make keeping my balance and perspective and equanimity hard sometimes, so that same-old feels safe. Not entirely.

It’s also because when I light a candle  or deeply breathe in the living, green, verdant smell of our Christmas wreath, I connect with the billions of my species who feared/fear the dark and the cold and mortality, yet remain hopeful but yearning.

And I am finding enormous comfort in that connection.