Cognitive Dissonance

Shoes on a bowling alley rug, Malden, MA, 2017

Lots of blather, post the Cosby verdict, re “cognitive dissonance.” Male blather. So, guys, let me spell this out for you, okay?

Short answer: Those of us who identify as female know all about cognitive dissonance. Indeed, most of us have grappled with this profound and confusing and dizzying disconnect our entire lives. (We know about gaslighting, too. But that’s another story.)

I’ll elucidate: When you’re female, i.e. perceived as prey, it’s open season. No matter how old you are. Because hunters hunt. Hunters prey. Stealthily. With winks and whispers and sly smiles. Tragically, horrifyingly, these unwanted advances can be sexual; bewilderingly, they can also be simply a form of male muscle-flexing. But, nevertheless, still unwanted, still creepy. Believe me when I tell you, guys—believing women: talk about muscle-flexing!—that most females on earth have, in a private and secret and secluded moment, witnessed a well-respected member of our family or community being creepy. To us. Alone.(“Wink, wink.”)

So maybe now’s the time to roll out that useful F. Scott Fitzgerald quote: “The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function.” Yup. So here’s a Fun Fact: most females possess first-rate intellects since we’ve grappled with This Crap since childhood. Makes you think about Zelda’s mental health issues in a whole, new light, am I right?!

My own story? To my knowledge, I was never sexually abused as a child. Thank God I’ve never been raped. (My novel’s Jewell was, though.) Since childhood, however, I have had countless creepy, bewildering experiences with men. Overly-attentive men. Family members, neighbors, members of our church community. Often, alcohol was involved. (Child of the fifties, I passed around lots of canapés at my parents’ cocktail parties.) Pretty sure that one incident, alone in our rec room with a “Visiting Fireman,” who’d come to our house for drinks and dinner, was egregious enough that my mother and father asked the next day if “something happened.” No, they didn’t elucidate. They didn’t provide useful language, offer guidance about boundaries, touch. But by simply asking that (too-broad) question they tacitly expressed disquiet. Which matched my own. Confirmed my own sense of creepiness when a grown man with Scotch on his breath ardently whispered how pretty I was, how I’d break a few hearts, some day, while my parents were out of the room. (I don’t think he touched me.) My parents’ bumbling question allowed me to begin to trust my own disquiet, my own, wordless Ewww!  (As the mother of four daughters, I’ve schooled them to trust their intuition and if something felt creepy, get the hell out of there!)

To drive home my point re perceived prey, I want to end this with another useful quote, this one from Margaret Atwood: “Men are afraid that women will laugh at them. Women are afraid that men will kill them.” 

 

 

 

 

 

 

 

“There You Have It!”

Pies, Arnold’s Country Kitchen, Nashville, Tennessee.

For decades I’ve been following a “kamish broit” recipe I got from an ex-husband’s step-mother, Sarah Lohman. (Got that?) These walnut biscotti are delicious and ridiculously easy to make. So, Friday, company expected and running late, I automatically pulled out Sarah’s recipe.

Sarah, I suddenly thought, grinding a half a cup of walnuts in my mini-cuisinart. (Which, with a couple of taps of my index finger, reduces the nuts almost to a paste—although her recipe merely calls for “chopped walnuts.”) Who was she?  When I was married to her stepson, I never once asked her anything about herself; in my self-involved twenties, I wasn’t interested.

I am, now. A Google search produced a skimpy outline. Her maiden name: Axelrod. Her birthplace: Odessa, Ukraine.  The whiff of a story: At age nine months, she and her mother, Ida, arrived in Quebec on June 2, 1907, and moved on to Toronto. (I’d actually remembered she’d grown up in “Canada.” Period. Canada.)   And a picture:


So many questions I’d love to ask her. Did your father, Abraham, join you and your mother? (Well, she had two sisters so maybe he did?) Did you experience anti-semitism in Toronto? Tell me about that hat you’re wearing in this picture; what you’re wearing around your neck! What brought you to New York City and The New York Times? (Where she met and married Sidney, my ex father-in-law.)

But here’s another discovery unearthed by keywords and links: The words kamish broit tell another story. After the Diaspora, after years of migration, Jews who found themselves in Italy learned about twice-baked/biscotti. Subsequently, Jews in Eastern Europe made mandel broit or “almond bread”; Jews in the Ukraine made kamish broit or “rushed bread”—but it’s the same recipe! (Well, okay, as you can probably guess, mandel broit is usually made from almonds. Which I will certainly try the next time I’m rushing and company’s coming!)

So when Sarah served kamish broit every time my ex and I visited, she replicated a regional recipe from a country she never knew. I find that strangely touching. And other Jews now in the New World are making basically the same, well-traveled mandel/kamish recipe. (There are many such recipes on the Internet: word for word, Sarah’s follows.)

So when I next dip a kamish broit into milk or coffee, I will both thank Sarah Axelrod Lohman—whose parents’ names I now know—and consider the long journey that biscotti has taken!

Kamish Broit

1/2 cup oil

3/4 cup sugar

2 eggs

1 tsp. vanilla

1/2 cup chopped walnuts

1/4 tsp. salt

1 1/2 tsp. baking powder

2 cups sifted flour

Combine ingredients in order given—flour last. Divide into two loaves [meaning two round, patted-down mounds about a quarter-inch thick each] and bake on cookie sheet in 350 degree over for about 25-30 minutes. Light brown color. Remove, slice while hot [meaning quarter-inch slices, top to bottom. You could make an equator slice, too, but my family likes their kamish broit long.] Put back into hot oven (turned off at this point.) for about 15 minutes. There you have it!

 

 

(Almost)-Spring Cleaning

A Rainy Day at Castle in the Clouds, Moutonborough, N.H.

Sunday, chilled, rainy, very windy, I’d almost wished there’d been a fireplace fire in the meetinghouse fireplace. Surely a hearty blaze would brighten my spirits?  But, no, I realized. If there were to be any cheering up going on that gloomy morning, it would have to come from within!

And I remembered something someone in my yoga class had said on Thursday. (Actually, this was at our pre-yoga class, when we discuss a poem someone has brought in, or the Sutras, or a piece of writing our gifted teacher wishes to share.) One woman talked about sadness, hard times, grief and loss; how we’re sometimes too eager to be happy. “There’s good reasons to feel sad,” she said.

So I let myself sink into despair. Not to “wallow in it,” as my father always cautioned when anyone in our family dared to be sad. (You were allowed to be sad in my family for about five minutes. Then you had to get over it.)  But to be honest! To honor the countless reasons we all have to feel sad.

And, mysteriously, after way more than five minutes of sitting in silence and letting myself “feel the feels,” as my daughter, Hope (!) says, Something happened. As if something inside me had been decluttered, de-cobwebbed, dusted or lemon-oiled or rearranged. As if I’d cleared a space within me to hold this sadness. And it was okay. More than okay. It was exactly what I was supposed to do.

What Joy when we do what we’re supposed to do!

“Excellent For The Times”

Radcliffe College Alumnae Questionnaire; filled out by my grandmother on November 9, 1939

Yesterday, spurred on my my oldest daughter’s curiosity about my beloved “Grandma,” I spent a couple of hours in the Schlesinger Library perusing Florence Moulton Mirick Wild’s alum folder. (Some people go to spas for self-care; I go to the Schlesinger!) A “Special Student” at Radcliffe College from 1897 until 1899, Florence never graduated but, apparently, felt warmly enough about her college experience to at least continue filling out alumnae forms.

[Before taking a brief look at two ah-hahs from yesterday, a warm, hearty Shout-Out to the Schlesinger! Thank you, insightful and wealthy people, for realizing that the lives of women are important. And that women’s letters and ephemera and papers et al. should be preserved. Yes.]

Number of servants.” Not sure what surprised me more; that Radcliffe College wanted to know—or that my grandmother reported in 1931, at a time of great financial struggle for millions of people, that the Wild family employed one servant. I am guessing that servant was female, young, Irish, “right off the boat,” as her son, my father, would say. And I wonder: where is this nameless “One”‘s story preserved? (Sadly, I think I know the answer.)

Excellent for the times“: In my grandmother’s breezy response to a question about how much she earned as “Supervisor for Public School Music” (for the Webster and then the Worcester, MA school systems, 1907 -1912) I detect both her WASPy squeamishness to talk about money and her justifiable pride. How horrified my grandmother would be that in 2018—her first grandchild now a Grandma, too—when it comes to women’s incomes, there still is no parity.

(What would Grandma make of today’s #MeToo movement?)

 

 

New Year’s Affirmations:

Malden, MA Bike Trail, Christmas, 2017

May good people walk beside you.

May you find strength and joy in community.

May you receive “Good Will, Support, and Healing”* from others.

May other living beings guide you, teach you, sustain you.

May you find your way.

 

 

 

 

 

*One of the Friends Meeting at Cambridge’s Wednesday night sharing circle’s most cherished values.

Foundational

Sounding Board, New Bedford Quaker Meeting, New Bedford, MA. September, 2017

Years ago, for about a year, I was my Quaker meeting’s First Day School Coordinator, i.e., the principal of a pre-K—12 school open one hour a week and taught by volunteers. Dimly, very dimly, I understood that, for example, when I met with newcomer parents, I spoke for not only my meeting but, in a sense, the entire Quaker world: its history, its faith, its practice. (Yikes.) So, silly as it sounds, now, when a peach-colored scarf mysteriously appeared on my coat rack one day, I decided that I’d use that scarf to, ahem, ordain myself. If called upon to, indeed, be A QUAKER, that castoff scarf became my stole or vestment. Praying for guidance, praying for the right words, praying to listen with love, praying to be open to Spirit, I ceremoniously draped that scarf—which, luckily, went with everything I wore—around my neck. (Writing this, I still feel its soft cotton warmth against my skin.)

More recently, when my Quaker meeting offered training to become a “pastoral caregiver” I was, at first, not interested. “Why do I need training to do what I am already doing?” I thought. (and, yes, frankly, am doing pretty well!) But, again, dimly, I intuited that this seventeen-hour training, created by The Community of Hope International, was exactly what I was supposed to do.

How right I was. For not only do I get to explore delicious—and challenging— subjects like pastoral care and Benedictine spirituality and humility and healing (and lots, lots more) with others from my faith community but when, girded and guided by this training, I do pastoral care, every month I will have the opportunity to talk with others about “God in the Hard Places.”

Yum.

 

Say It! Name It!

Tanner Fountain, Harvard University, July, 2017

 

One evening last week, after a full day of swimming and story-telling in the hammock—just she and I—and playing with her cousins, my granddaughter crawled into my lap.

“Show me a video,” she asked.”Please?” (Here’s one we both love.)

I thought a bit, Dear Reader, for, truth be told, as a Facebook/don’t own a TV kinda grandma, I watch a fair amount of videos! And then I showed her this one.  “Blue jeans!” She loved it.

Because her parents were apparently content to let her keep watching and Youtube being Youtube, she and I watched other such videos, conveniently grouped and accessible: the first time a mother hears her son’s voice. The first time a blind child sees his mother’s face. The first time . . . And in every single one, tears. Copious tears. “It just wells up, doesn’t it,” notes a Brit technician to a weeping young woman who has just experienced sound for the first time.

Exactly.

How Sweet the Sound

[Jesse in the Groove, Honk!, Somerville, MA 2016]

When you’ve traveled around the sun as many times as I have, and been blessed, as have I, to know a host of lovely people, you’ll want to send off a LOT of Season’s Greetings* cards, right? I do. And, because I am human and, this season, easily overwhelmed, by Hour Three of writing and addressing cards on Saturday, I hit the wall. Only up to the H’s in my address book, I questioned my sanity; I doubted that a pretty card touting “happiness”—ordered  in sunnier, cheerier, pre-election August—was even the right thing to mail!

But, you know, Grace happens. Sometimes. Sometimes we are given, willy nilly, an opening: Suddenly I saw my-way-too-facile-cards and the United State Postal Service and the water warriors of Standing Rock and Sanctuary Cities and activist lawyers and the Muslim owners of a restaurant in London that invited the homeless and the lonely to come eat for free on Christmas Day and good people everywhere; millions and millions of people profoundly and intrinsically and powerfully connected together. What a vision! What an opening! I saw how perhaps-silly-but heartfelt acts of reaching out, connecting with those we love, can be a simple yet significant act of solidarity, reassurance, kindness; support. Yes!

But, wait, there’s more. I heard it. That ginormous web. Just for an instant. I heard its hum. Like the sound I remember from my teaching days when my writing students silently, happily settled into their individual work.

Yes. I heard that sweet “Mmmmm.” I’ll end by offering another sweet sound:

“The secret of the mountain is that the mountains simply exist, as I do myself: the mountains exist simply, which I do not. The mountains have no “meaning,” they are meaning; the mountains are. The sun is round. I ring with life, and the mountains ring, and when I can hear it, there is a ringing that we share. I understand all this, not in my mind but in my heart, knowing how meaningless it is to try to capture what cannot be expressed, knowing that mere words will remain when I read it all again, another day.”
― Peter Matthiessen, The Snow Leopard

*Although I celebrate Christmas, many people do not. I respect that. It’s that simple. End of discussion.

Stronger Together

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[Sign outside a Louisville, KY church; June, 2016]

Like you, maybe, I’ve somehow been inducted into the 1.3 million-member Pantsuit Nation on Facebook.  Numbed, worn out by this long and painful and ugly election, I’d been unwilling to read what contributors had to say. Until this one grabbed my attention:

November 6 at 6:44pm
Took my brother with special needs to vote earlier today. When he was done I asked him why did he vote for Hillary? He said because Trump reminds him of guys at his HS that used to call him names and pick on him, and Hillary reminds him of his favorite teacher that protected him. I told him his story was inspiring if could share it with people and he said YES.

Wow.

You know, when I saw the video of Donald Trump ridiculing a New York Times reporter’s disability, my horror went so deep it was impossible to imagine that my distress could be shared. That’s what deep, deep pain does, I think. It’s exquisitely and powerfully personal. It isolates as it overwhelms. Our horror is strictly ours.

But as countless Pantsuit Nation’s Muslims and survivors of sexual abuse and immigrants and men and women wearing “Don’t Dis My Ability” tee shirts are making clear, our pain and horror at all the gut-wrenching things Donald Trump has done and said is shared. Magnified. Sanctified. And we are stronger together.

Thanks, Facebook.

 

Listening in Tongues (2)

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[A Black Shoe, a Lei, Other Detritus, AND a Fork in the Road]

“No one’s interested in anyone else’s dreams.”  That quote—or something like it—and usually attributed to “The Philadelphia Story” (Well, it might have been that 1940 movie but . . . ) effectively shut down my siblings and me. For while my parents were always fuzzy when it came to both exact quote and attribution, their distain for their children’s unconscious creations was always crystal clear. We kept our dream-lives to ourselves.

So I offer a recent dream and its crystal-clear “listening in tongues” Aha with great humility (and trepidation):

I had this dream the night before I was to have “care of meeting,” i.e.  to be the person who holds/prays for a meeting for worship. (Rarely, but still a part of the job description, having care of meeting can also mean being the person to intervene should someone offer a message that does not reflect Quaker values.) And then there’s ending the meeting when it’s both close to an hour but also has allowed time for quiet reflection at the end of worship. And inviting newcomers to introduce themselves. And encouraging the numerous people who want to make an announcement to be brief. And . . .

So, not surprisingly, my dream began when numerous members of my extended family, all with pressing concerns and questions and stories they wanted to share, simultaneously approached me! “Mom! Listen to me!” “What should I do about . . . ?” “Patricia! I really think you should. . . ” “Mom! You’ve got to . . . ! Right now!”

But as dreams often do, this nightmare suddenly morphed when, as my youngest daughter demanded an an immediate answer—about where a bicycle should be stored—her adult face transformed into a child’s. My child. My precious daughter. Wordlessly, my overwhelmedness transformed to love.

Quakers talk about ‘answering that of God in everyone.” Post that dream,  I’m trying a silent next step: And look into everyone’s eyes to seek out and to acknowledge the precious child within.

First Responder

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[Subway Eldering on the Red Line; June, 2016]

This past weekend on retreat in New Hampshire I swam, I picked blueberries, I read—and kept my SmartPhone off. Guess what happened? Unplugged from the wider world was just fine. Delicious. But not being accessible should something happen to My Loved One—I am her health care proxy—was not.

No crisis. She’s fine; I was not needed. My anxiety was around both my failure to have arranged a back-up while out of town (Ooops) but, also, my realization of how central my sense of responsibility for my Loved One has become. (Oh!)

Ironically, this realization came on a weekend spent acknowledging my overweening* sense of responsibility. (I know !?)  A sweltering weekend back home, every time I cooled myself off in the velvet-feeling lake or felt refreshed by a gentle breeze a part of me scolded: I have no right to enjoy this! I should be organizing around climate action. As if I were solely responsible for fighting global warming! Overweening, much? Absolutely.

But as I have noted before, being with Loved One and accompanying her in any small way I can during her final journey is sacred work. Holy. So I want to Be There in the fullest sense of those simple words.

 

[I willI be away next week; please check out my next post on August 2nd]

  • Overweening: ” Arrogant. Overbearing. Immoderate.”

Sacred

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[Cave Hill Cemetery. Louisville, KY]

My Loved One, ninety-three and struggling with dementia, wanted to talk about her memorial service. Again. So I described a scenario she’d stipulated countless times before. Since what I described were her own wishes repeated back to her, she listened, she smiled; she approved. But then, suddenly, her face fell: “Where will I be?” she wondered.

As you may know, correcting someone with dementia is almost never the best approach. But what to say? Especially since My Loved One does not believe in the Hereafter? I prayed for Divine Assistance.

And something came to me, something based on the fact that she and I had also talked, many times, about how she can still feel her husband’s presence—although he died is 2010.

“Hovering,” I was led to say. “That’s where you’ll be. And you’ll be whispering in my ear.”

She smiled again.

I’ve been having sacred conversations with my Loved One.