God/Spirit/Light/Love – Page 13

‘Round Midnight

[Fireworks over Coney Island, 2013]

Last week after my neighbors turned off their lights, I lay on my backyard hammock hoping to see shooting stars. Light pollution, clouds, and an inconveniently placed maple tree meant my total score after several nights’ watching was exactly one meteorite, a singular sight I will always treasure.

Despite that disappointingly tiny total, those quiet and alone and held hours were’t in vain though; oh, no. Staring at Mystery? Never a waste of time. And then there was that whole Hammock Thing and being gently rocked, soothed, an effective sleep therapy I’d love to somehow duplicate in the depths of winter. (How is a lower-case mystery.)

One night ‘round midnight a neighbor disturbed the quiet to practice his/her sax; “Misty,”mostly. (He/she had a little trouble with that ballad’s endearing jog, right at the beginning, that wider-than-usual span between the “at” and the “me.”) My first, crazy reaction? “”Be quiet! You’ll scare away the meteors!”

But that’s The Thing about being alone in a hammock in the (relative) dark to contemplate the heavens. You get to deconstruct your craziness. (In space no one can hear you say stupid stuff.) And here’s where I got to: Although a Quaker and therefor all about silence, my sensibility is mostly about living in a peopled —and beloved—city and, apparently, eternally braced against noise.

Oh.

Ah, but to let my earth-bound sensibility move up, away, out; to let myself embrace the silence of the spheres; what a trip!

Summer Sloth or “Well-Used”?

[Vineyard, Niagara-on-the Lake, Canada, 2014]

Recently I “cycled off” a committee at my Quaker meeting I’d served on for several years, a volunteer job I’d gladly signed up for but which had required a lot of my time. Last July, for example, several of us on that committee were hiring a new staff person; even now, dear Reader, remembering that Thumbs Up /Thumbs Down hiring experience makes my heart race! (Apparently I am not cut out for personnel work!)

So I’m having a delicious summer. One perfect summer afternoon a couple of weeks ago, lying in dappled sunlight on a hammock, a Trollope novel in hand, I felt held, both that every-bone-in-your-body-support of a hammock, but also that deep and warm sense of being held by Spirit; of being loved unconditionally. Is this just summertime and livin’ easy bliss? I wondered. Or, because I’ve been toiling in the vineyard I’ve earned this blissful, peace-drenched, birdsong-sweet moment?

Part of me scoffed at this notion of earned bliss. “This is a broken world,” my mindful self reminded me. “And so much more you could be doing! When you get home. . . ” And, then and there, my mindful self ignored those puffy clouds and birdsong and the neglected novel on my belly to create a long To Do List for me.

Reader: I’ve pretty much ignored her list. And am taking great comfort in thinking about those laborers who, the parable goes, were hired late in the day but were nevertheless paid for a full day’s work.

I see an old woman with nut-brown, gnarled skin and stooped over from years of hard work. Of course the landowner didn’t chose her first-thing that morning! But when, grateful to be called to service, she put in whatever time she had left with vim and care, her work, like that other Biblical old woman’s mite, was priceless. (Or at least worth a day’s pay!)

“Privilege Blinds”

[ Summer Vacation, 2015]

Last week, fifteen members of my family, three generations of us, gathered at a funky, run-down, eight-bedroom house on a lake in Connecticut—fairly easy to get to for those of us based in New England; much harder for those living in, say, Salt Lake City or Louisville, Kentucky. (But they came, anyway.)

On Day 2 my almost three-year-old granddaughter wondered, “Grandma! Is this your new house?”

Her question triggered a childhood memory: I remembered visiting a Cape Cod mansion built by my great-grandfather — where another branch of the Wild family summered. I remember how I much I’d wished it had been my extended family’s commodious summer home; how jealous I was that my blond, tanned, barefoot cousins were so little awed, so nonchalant that this elegant house, its private beach, and the pretty wooden sailboat waiting at the dock were theirs and at their disposal whenever they wanted. “I only tell of sunny hours,” the sundial in the garden in front of that memorable, longed-for house proclaimed. I remember how, despite my covetousness, that inscription intrigued me.

“Oh, little girl,” I wish I could tell that jealous, intrigued mini-me. “You have no idea how privileged you are!”

(She wouldn’t believe me.)

“GOOD MEN trashed”

[“GOOD MEN trashed,” Cambridge Common, Cambridge, MA]

Here we are again. Another slaughter and its ghastly, rote aftermath of stunned horror and outrage and flowers strewn, impromptu shrines erected—and prayer meetings and stand-outs and the NRA not missing a beat to issue its usual, obdurate public statement and, again, demands for gun control and better mental health policies and politicians spouting whatever they believe plays best with their constituency: “Tear down that Confederate flag!” “It was an accident!”

And something stunningly different: The families of the victims uttering the word “forgiveness.” Oh, my.

As I contemplate what I am called to do in the face of another horror perpetuated by another slight, white young man—Dylan Roof, Jahar Tsarnaev, James Holmes, Adam Lanza, Elliot Rodger, Dylan Klebold—those young men’s wide eyes haunt me, beg me to pay attention to the pain behind their eyes. Ask me to at least pray over that pain. Ask me to consider—with compassion if possible—why these young, slight, American males* murdered school children or movie-goers or families watching the Boston Marathon or college students on a Friday night or people of color in the sanctuary of their own church.

That the Emanuel [God is with us] African Methodist Episcopal Church victims’ families offered forgiveness as their contribution to our mourning nation’s conversation BEGS us to get beyond rhetoric and “We’re all complicit” and stridency. Yes, by all means let’s talk about slavery and racism and the white supremacy movement and mental illness and gun control; absolutely. And let’s talk about violence, war, let’s talk about bullying, messaging, gender expectations; let’s connect dots. Let’s get to work, the hard work of going deep, searching, praying for guidance. Yes.

* Jahar Tsarnaev was naturalized on September 11, 2012

Red in Tooth and Claw— and Feathers

[“Clawfoot Bathtub, Scrap”, Somerville, MA]

After the violent winter we had, one of my greatest pleasures these days is to sit on my deck with a cup of coffee and my journal and to wake up slowly to the bustling, preening, greening world of my back yard, my tiny patch of “the grace of the world”:**

A couple of days ago, though, my backyard was anything but pastoral or gracious. In a Norway maple, hidden by leaves, feathered warriors squabbled over territory—or, perhaps, a female bird. What drama! What a ruckus! When those birds finally decided to do battle in the air, not one, not two, but THREE brightly plumed cardinals took flight. I wish you could have seen how magnificent they were!

And I remembered a bit from a recent New Yorker article in which American novelist Nell Zink, an avid bird-watcher who lives in Europe, had this to say: “I saw a cardinal when I was in Brooklyn and I was almost moved to tears.” What stirred her was the fact that a creature so brilliant could survive in plain sight. “I was, like, I can’t believe this thing is legal. I can’t believe this thing is in the wild. How did this happen, how has someone not killed them all? They’re so conspicuous. They’re gorgeous. How can they still be alive?”

She’s right. It’s a miracle—and a blessing.

*“THE PEACE OF WILD THINGS”

by Wendell Berry

When despair grows in me
and I wake in the middle of the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time
I rest in the grace of the world, and am free.

Quality Quality of Life

[“Wellness Ambassador,” RiteAid pharmacy]

Having just finished Atul Gawande’s Being Mortal: Medicine and What Matters in the End, heartily recommended, I’ve been giving that “what matters” some thought.

It’s been an excellent week to be asking this question: I’ve been out of town a lot lately so am looking at my home and my life with the eye of the returning traveler. And it’s one of those crunch times when too many important things must happen within a couple of days of one another. And I’ve been both sick and a little jet-lagged so am not really bringing my A game to my extra-long-because I’ve-been-out-out-town To Do list. So need to cull, prioritize. And, of course, the earthquake in Nepal and the headlines re Baltimore—and the headlines about those headlines—both weight heavy on my heart and ask me to look at my life, my choices from a larger, tragic perspective.

What matters? (And will be accessible as I age.) Here are my Top 4:

1. Silent worship/opening myself to Spirit. Dare I confess that only because I’d agreed to meet someone after mid-week worship at my Quaker meeting yesterday morning* did I find myself sitting in silence with handful of people? (I guess I do.) After about ten minutes I was asking myself, “How come I don’t come here every week?”

2. Spending dedicated, unobstructed, no-distractions time with the people I love. Duh.

3. Nature–even the urban version I see and hear through my kitchen window. The wind through my wind chimes, watching clouds or a sparrow at my bird feeder matter. They feed me.

4. Writing. If I am not working on/mulling/stewing over a writing project I get very, very crabby. (And, strangely, anxious, too. Not sure why that is). Good to know, right?

What would be Your Top 4?

* Don’t get the wrong idea; we did not discuss spiritual matters. But rather how to self-promote now that I’ve just finished a book. Hmmm.

“They are in the darkness that grows lighter”

[For Jean and Sylvia, two women I knew and admired, who died in the past month.]

This is the poem that inspired Sweet Honey in the Rock’s Breaths (and which I’m hearing in my head a lot lately.)

“Spirits”

Listen to Things
More often than Beings,
Hear the voice of fire,
Hear the voice of water.
Listen in the wind,
To the sighs of the bush;
This is the ancestors breathing.

Those who are dead are not ever gone;
They are in the darkness that grows lighter
And in the darkness that grows darker.
The dead are not down in the earth;
They are in the trembling of the trees
In the groaning of the woods,
In the water that runs,
In the water that sleeps,
They are in the hut, they are in the crowd:
The dead are not dead.

Listen to things
More often than beings,
Hear the voice of fire,
Hear the voice of water.
Listen in the wind,
To the bush that is sighing:
This is the breathing of ancestors,
Who have not gone away
Who are not under earth
Who are not really dead.

Those who are dead are not ever gone;
They are in a woman’s breast,
In the wailing of a child,
And the burning of a log,
In the moaning rock,
In the weeping grasses,
In the forest and the home.
The dead are not dead.

Listen more often
To Things than to Beings,
Hear the voice of fire,
Hear the voice of water.
Listen in the wind to
The bush that is sobbing:
This is the ancestors breathing.

Each day they renew ancient bonds,
Ancient bonds that hold fast
Binding our lot to their law,
To the will of the spirits stronger than we
To the spell of our dead who are not really dead,
Whose covenant binds us to life,
Whose authority binds to their will,
The will of the spirits that stir
In the bed of the river, on the banks of the river,
The breathing of spirits
Who moan in the rocks and weep in the grasses.

Spirits inhabit
The darkness that lightens, the darkness that darkens,
The quivering tree, the murmuring wood,
The water that runs and the water that sleeps:
Spirits much stronger than we,
The breathing of the dead who are not really dead,
Of the dead who are not really gone,
Of the dead now no more in the earth.

Listen to Things
More often than Beings,
Hear the voice of fire,
Hear the voice of water.
Listen in the wind,
To the bush that is sobbing:
This is the ancestors, breathing.

—Birago Diop

My Hillary Conversion Experience

[Granddaughters; The Dinner Party, Brooklyn Museum]

They’re hard to put into words, these beyond words, transcendent moments, aren’t they? And sometimes happen when least expected or convenient. I clearly remember being both gobsmacked by Faure’s “Messe Base” on my car radio yet annoyed that I was on Mass. Ave. during rush hour. “I don’t want to be having this religious experience here and now,” I complained to the Universe, tears running down my cheeks. “I’m on my way to work. This isn’t a good time.” (Apparently the Universe had other plans.)

Yadda yadda yadda; back to Hillary. So there I was, a couple of days ago, in the “12 Items And Under” check-out line at the Market Basket. And in a hurry. And the young, check-out woman had apparently made a cash register mistake with the customer ahead of me so needed her (female, slightly older, also Spanish-speaking) supervisor to rectify the error—and, it annoyingly turned out, to receive some slow and patient on-the-job training as well.

Did I mention I was in a hurry? But before I could begin The Loud Sighing While Waiting Thing, I suddenly was gifted with: I am watching a young woman being coached by another woman so she can do her job better. So she can KEEP her job, maybe.

And suddenly I saw this scene both as a Yay, Sisterhood feminist and as if I were an impatient, self-important Anglo who just wanted to get the hell out of there. Yup. As a man. BUT this impatient man knew he now lived in the same, post-Hillary’s “I’m getting ready to . . . video reality. So he had to be patient. He had to remember that, sadly, the Market Basket is one of the very few “careers” available to many women. That one woman taking time to help another woman might very well have been about Survival. So he had to suck it up.

Yup. Hillary, someone savvy enough to have green-lighted that clever bit o’ branding video, is running for Prez. It is a brave new world. A world in which, maybe, it could be okay for one woman to coach another woman in public.

Maybe. (Conversion moments aren’t necessarily predictive.)

“They Are Our Kids”

[19th Century Young Girl’s Grave, El Campo Santo, San Diego, CA, soon after Dia de Muertos, 2014]

Don’t get me wrong: I love my daughters, I love my grandchildren. I loved sitting in my Quaker meeting this morning watching Meeting children happily search for Easter eggs outside. I love Christmas, I love birthdays, I love making any child happy by buying just the right gift.

Here’s what I don’t love: The disparity between children like my grandchildren and those happy children I watched this morning and the poor children of this country. As a recent “New Yorker” article put it: The American dream is in crisis, [Robert Putnam, author of Our Kids: The American Dream in Crisis] argues, because Americans used to care about other people’s kids and now they only care about their own kids. But, he writes, “America’s poor kids do belong to us and we to them. They are our kids.”

Here’s what deeply moves me: That on October 31, 2014, someone placed those plastic necklaces and those two dolls on the grave pictured above. A Mexican-American child decorated that child’s grave for Dia de Muertos, I’m guessing. She swept the dirt, she arranged those bricks as best she could, she threw away—God knows what that child discovered in that gritty, surrounded-by-bars-and restaurants cemetery in the heart of San Diego’s Old Town. That generous child is very likely one of those “poor kids” Putnam wrote about.

My kid. Our kid.

“Love’s austere and lonely offices”

[Lilacs under snow; February, 2015]

Today is Ash Wednesday. The Lenten season, forty lengthening days, begins. Today is a day to contemplate this precious “Pale Blue Dot” and where Mother Earth has been and where she is headed on her yearly journey around the Sun. Today is a day to consider Light.

Today I contemplate my fellow travelers on our Pale Blue Dot journey, we who live on this particular patch of the Northern Hemisphere, we of, basically, the same longitude and latitude—and the same distance and at the same tilt from the Sun. My fellow travelers and I await those lengthening days with keen anticipation.

As I contemplate my (increasingly exhausted and often cranky) Red Sox Nation compatriots, I remind myself: we don’t live in a war zone. We don’t live in Syria where 3.7 million of us (!), are now homeless. We don’t live in lawless and betrayed-by-its-own government northern Nigeria; we are not daily terrorized by Boko Haram.

No. I can say with certainty that my neighbors and I have heat and electricity and running water. Our supermarket receives daily deliveries—although trucks squeezing in and out of its snowbound parking lot tie up traffic for blocks.

And yet, despite how relatively benign this regional hardship is, small, communal, civic/civil acts touch me as though we truly were collectively under attack. Like when people shovel a path to a fire hydrant. Or when an exhausted, cranky stranger nevertheless steps to one side to let me pass as we both negotiate a narrow, snowbanked path. (And when I next encounter a stranger approaching another narrow path it’s my turn to step aside.)

Those Winter Sundays By Robert Hayden

Sundays too my father got up early

and put his clothes on in the blueblack cold,

then with cracked hands that ached

from labor in the weekday weather made

banked fires blaze. No one ever thanked him.

I’d wake and hear the cold splintering, breaking.

When the rooms were warm, he’d call,

and slowly I would rise and dress,

fearing the chronic angers of that house,

Speaking indifferently to him,

who had driven out the cold

and polished my good shoes as well.

What did I know, what did I know

of love’s austere and lonely offices?

It Will Always BE This Way

[Backyard signpost, Old Saybrook, Connecticut, 2014]

“Are you all right?” out-of-town friends and family anxiously ask as my tiny part of the world shivers and shudders under the weight of seventy-two inches of snow!

Yes. We have heat and light and plenty of shovels and a tenant who’s shouldered more than his share of the digging-out. We can walk to a supermarket half a block a way; the post office and the bank and the library and our Quaker meeting are conveniently near by. We’re fine. So far.

Here’s what is unsettling: that the extra time it now takes to get dressed to go outside, and the need, several times a day, to dig out/shovel, and the slow, laborious slogging through canyons of snow and mincing cautiously over ice, and canceled meetings because there’s no place for anyone to park, and being told more storms are expected in the next couple of days; it feels as if, from now on, my life will always be this way. This harsh and dramatic reality is reality! In perpetuity.

One huge reason? Much as I try, much as I know that the days will get longer and that spring will come, I cannot imagine the snow melting. There’s so, so much of it! And that profound lack of imagination brings with it a peace as deep and as silent as the snow.

That seventh bee sting

[Side-yard path formerly used as a shortcut until the homeowners erected that fence]

Last night in the moonlight I shoveled a path from my kitchen door to a birdfeeder hanging from a wrought-iron hook attached to our deck railing. And then, beneath the quiet magic of an almost full moon, Jupiter beside it, I filled the feeder with the best birdseed Target sells so, first thing this morning, my neighborhood’s sparrows and juncoes and house finches and cardinals and blue jays and, yes, pesky squirrels (when I’m not keeping watch), could have breakfast.

After the first blizzard dumped two feet of snow, I’d waded through my backyard’s drifts and climbed up the snow-covered steps to the deck and shoveled the first, such path. But after our second storm and another foot or so, the snow was just too deep to wade through, again. Opening the kitchen door with all that new snow drifted against it? It would only open an inch or so. So I gave up.

Yesterday had been a hard day; I’m going to respect the privacy of a family member and just leave it at that. And just getting around, going about my usual, day-to-day life in a densely populated community under more than three feet of snow? Very challenging, very tiring. (Thank God the Patriots won or folks would be even more cranky!)

So, worn out and blue, I’d opted to lie on the couch under a thick quilt and read.

But then, something pulled me off the couch and into a kitchen drawer to find, yes! A metal, broad-bladed spatula, i.e. a tiny shovel. “I can dig a bit at a time until I can get the door to open wide enough to get a shovel out there,” I reasoned. And I did, scooping the “shoveled” snow into a bowl and dumping it into the sink.

There’s a theory concerning poverty that says that being poor, being oppressed, is like being stung multiple times by bees. A stung person can handle the first two or three stings, can treat the pain, but when the numbers climb—let’s say that sixth bee sting—he or she just gives up. Endures. Tries to ignore painful reality.

And some say that this is true—but not a universal phenomenon. One article I read discussed empowerment as a variable, for example.

First acknowledging that in a very deep way I will never know what it means to be poor and oppressed, I wish to simply acknowledge the power of moonlight. And grace. (Which is all to say, mystery, right?) I do not completely understand what compelled me to do something I, exhausted and depressed, had given up on but am so very, very grateful I could.

So are all the sparrows and juncoes and . . .