Muscle Memory

[Patsy Cline’s salt and pepper collection, Patsy Cline Museum, Nashville, Tennessee]

A wonderful surprise happened in 2018: I made two new, wonderful friends, both in their seventies, too. Over tea last week with one, a fellow peace activist and feminist, we discovered that although we’d grown up in very different parts of the country, our families’ respective religions differed, and she’d grown up with more siblings than I, in one respect, her parents and mine were exactly the same. She and I, who’d both grown up in the fifties and early sixties, had both taken piano lessons. And ballroom dancing!

We snickered. And agreed that learning how to waltz or foxtrot was not something young people ascribed to anymore. She quoted that famous line: “Ginger Rogers did everything Fred Astaire did—only backwards and in high heels.” And I shared a story from my thirties, when my then-husband and I—probably chemically enhanced, shall we say?—had crashed a big, fancy, neighborhood party one summer night, a party held in a tent and with a live band. Boldly I’d invited a neighbor I really, really admired to dance with me. Kind of shy, not a dancer, he’d hesitated: “Don’t worry, darlin’,” I’d assured him. “I’ll make you look good.” And I did. Because from my ballroom-dance classes, I knew how to balance my weight on the balls of my feet; how to lightly rest my left hand on my partner’s shoulder in order to sense whatever direction he would go, and in a split-second, feet poised to respond, to accommodate that movement—wherever!

What a dated, horrifying story! But it begs me to wonder: Do I still do that? Do I still, in ways I don’t even realize because it’s just what I was trained to do, do I still wait, poised to move in response to someone else? Do I accommodate? Dedicate myself to making someone else look good?

Hmmm.

 

 

My Public Charge Letter (First Draft)

[Information re Public Charge]

To: Samantha Deshommes, Office of Policy and Strategy, U.S. Citizenship and Immigration Services, Department of Homeland Security, 20 Massachusetts Avenue NW, Washington, D C 20529-29140

[Link to submit comments online]

Re: DHS Docket No. USCIS-2010-0012

I am writing to express my opposition to this proposed rule change.

[Okay, fine. That’s the standard stuff. But what should I say? “Write from your place of strength,” an immigration advocate coached a group of us letter-writers recently.

What’s mine? Do I note that because of the fear these proposed changes are causing, providers of greater-Boston health care services note a 5 to 10% drop in people coming to their clinics? So, for example, people aren’t getting flu shots? And how that makes me very nervous to get on public transportation or shop at my neighborhood supermarket? Or how I am fearful how these changes, designed to instill fear and insecurity,  will adversely effect the wonderful, upbeat people, most of them from other countries, who work at my mother’s long-term care facility?

Absolutely not! Public Charge isn’t about white, privileged me or my white, privileged family! It’s about the Trump Administration rewriting Emma Lazarus‘s poem to read, “We only want you if you’re young, healthy, wealthy, and speak English.”

No, my place of strength is the same place as so many of those who these proposed changes would exclude: I am a grandmother. I know how my family needs me. I know how my family relies on me. I know how the stories I tell my grandchildren, my “These are some of the men and women who came before you; here’s what they thought was important” narratives anchor my family. I know how grandparents’ (free) childcare makes it possible for both parents to work. Grandparents cast a long shadow in ways I can speak to. Grandparents make this country work in ways few understand or acknowledge.

But I better get to work. These letters, which can be as short as 250 words, are due by December 10, 2018.]

“Where To Begin?”

A Katrina Leftover, New Orleans, 2017

In the process of retrieving a much-needed toy from my granddaughter’s stroller parked on my front porch, I’d stepped outside to discover a white, curly-haired, slightly chunky young man about to ring my doorbell. Grandma on a mission, I think he told me he was soliciting for WGBH— but I could be wrong. I really wasn’t listening. For sure he launched into a spirited spiel lauding NPR; he even listed several programs and, to his credit, having taken note of the stroller and the toy in my hand, made special mention of  “Daniel Tiger’s Neighborhood.”

“I know what NPR is,” I muttered.

“Then I’m sure you want to support it,” he countered.

Approaching the front door I turned to face him. “I truly believe in what NPR does but, no, I can’t.”

“May I ask why?” he demanded and, to my consternation, took on an offensive pose, widening his stance, inflating his chest. (My guess? He played football in high school.)

Ahh, dear reader, what a teachable moment! How I would have loved to explain to that young man that for aging Quakers like me and my husband, living on retirement funds, charitable giving is incredibly complicated. Babies starve in Yemen, there’s relief money desperately needed all over the world because of climate change, and, locally, the Somerville Homeless Coalition always needs money; so does the Welcome Project. Every year my husband and I receive thousands of nudges and tugs and polite requests and the occasional solicitor at our door. Yes, we believe in God’s unlimited love, yes, we believe that “There’s enough” but, sadly, yes, our ability to support every worthy cause— I’m not even getting in political contributions!—is definitely limited. (And, sadly, because of inflation and rising health care costs, especially medications, actually shrinking.) How I would have loved to tell that young man that it took my husband and me almost two years to come up with a careful, thoughtful formula for giving. So, sorry, young man but NPR didn’t make the final cut.

But his belligerence on my own front porch—his aggressive posture triggered something very primal and territorial—meant I was Done. And besides, I was still Grandma on a mission!

“Where to begin?” I asked, stepping inside. (Sorry, young man. That’s all I got.)

And firmly shut the door.

 

Be Peace

Saturday afternoon, I’d gone to the 70th birthday party for a dear, dear F/friend, hosted by her dear, dear husband. Reluctantly. Jet-lagged after a wonderful trip to LA, overwhelmed by my ever-growing To Do List, and, most critically, horrified by the news from Pittsburgh, I wasn’t sure I was up to spending a rainy and chilly afternoon chitchatting.

But there are some friends who are so wonderful, so amazing, you just have to show up for them, right? So I did. And was immediately glad. Her two adult children, who’d gone to First Day School (Quaker-style Sunday School) with mine had come; it was wonderful to see them, again, and to hear about their intriguing, fulfilled lives. The food was plentiful and delicious. I caught up with other good friends. It was a wonderful party. Until . . .

I’d gone into the kitchen to get something to drink and there I met—let’s call him “Bob,” a grey-haired, older man and, like the rest of us, in New England fall weather garb. A neighbor of my F/friends, I’m guessing. And, I’m also guessing, had either been drinking or, sadly, as is the case with some of us over seventy, might have had “cognitive issues”?

Because here’s our conversation went: “You a Quaker?” I nodded. “You look like a Quaker.” And without pausing: “You know what I like about Quakers? I can beat the shit out of [our host] and he wouldn’t fight back.”

“Why would you want to beat the shit out of him?”

“Don’t analyze it!” he scolded.

“Why not?” I retorted. Sharply. “You tell me you want to beat the shit out of someone, I want to know why!”

But apparently Bob, besotted by his presumed freedom to beat the shit out of someone without resistance, wasn’t interested in engaging in meaningful dialogue! At least not with a woman he’d just met and who’d just challenged him. (And, yes, Dear Reader, it did briefly occur to me that Bob may very well be another aging, cis, white male perpetually bewildered and threatened by women like me who, you know, want to smash the patriarchy!) Shrugging, I filled my glass and left.

Here’s the thing: I may look like a Quaker, Dear Reader, but that doesn’t mean that in the moment I’m automatically able to do or say The Right Thing. I may want to “Be Peace” as my license plate holder enjoins. But, sometimes I don’t know how.

What might I have said, instead? A couple of ideas came to me the next day, during silent worship, as we collectively mourned the eleven elderly Jews murdered while they had been in worship.

How about “[Your host] is your friend, yes? What else do you like about him?”

How about: “There is so much violence and hatred in the world. Like what just happened this morning in Pittsburgh. I think lots of people, not just Quakers, are looking for ways to not keep adding to it. Don’t you?”

How about “Been drinking, Bob? Off your meds, maybe?” (Okay, so sometimes snarky things come to me, too.)

Here’s the other thing: While I am chagrined I couldn’t be peace, I couldn’t find a way to move the conversation into something enlightened and transformative and nice, I’m not going to feel bad about what I said, either. Because this patriarchy isn’t going to smash itself!

 

 

“Unidentified Artist”

Detail from “Pieta” by an unknown artist, circa 1470, School of Avignon, France.

My mother isn’t doing well. Despite pain meds and massages and ice packs and the tender, loving care she receives from her long-term-care facility’s excellent staff, she suffers. She weeps. She’s horribly confused. Sometimes she’ll tell me about her conversations with my father (he died in 2010); sometimes she perseverates, “Who’s taking care of him? He’s over a hundred, you know.”!

For most of my life I’ve had a complicated, fraught relationship with my beautiful and brilliant and, until late in her life, unrealized mother. “You know,” she told me years ago; she might have been drinking.”You should have been my mother.” Over time I came to understand why this crazy-weird impossibility was so tragically true. Therapy helped. Al-Anon helped. Having four daughters of my own helped. Getting older—both of us—helped. And for the past three years, being able to drive fifteen minutes to visit her in her private, sunny room surrounded by her own paintings and photographs and books helps. That she receives meds to ease her lifelong anxiety and depression helps. (She pays a pretty penny for this care; an obscenely huge amount. Which she can afford. Until she won’t.)

Yet even on the best of visits, when we’ve “walked” along wheelchair accessible pathways to see how the community gardens’ tomatoes fare, or strolled down to a lovely, little pond to watch turtles and fish and, sometimes, a blue heron; even then, I’d come home and take a nap!

So, last night, worried about her and wiped out by another too-hot, terrifyingly unseasonal day, I lay on my bed, AC valiantly chugging along, and, headphones on, listened to music. I didn’t curate my selections; I just listened to what I love. (Or so I thought.) Like Maria Callas’s “Casta Diva.” Or Faure’s “Requiem” which, the first time I heard it, on my car radio on the way to work, triggered a peak religious experience. Yes, triggered. For having just experienced The Whole, That Which Is Beyond Words, Spirit’s Transcendent Love, all I could think of was “Well, this is highly inconvenient! Right here on Mass Av in Porter Square? Couldn’t I have been in a forest?”

Oh, right, I realized, listening to Faure’s gorgeous mass. Requiem! Ummm, as in death? As in my mother’s tears of pain, certainly, but also her tears of shame and sadness that she’s so helpless and weak; as in her dim understanding of what, possibly, is happening to her? As in, perhaps, that the veil between the living and the dead begins to thin for her; she’s catching glimpses of what I cannot see? Like my father? As in that I am in mourning for my beautiful and brilliant and realized mother; I am in mourning for a Mother Earth who is much too hot, now. (Jeez.)

And that, again, mysteriously, an Unidentified Artist some call Spirit loved me, guided me.

 

 

 

 

 

 

 

Being Grammy

Reading “The Granddaughter Necklace” at Grammy’s house, August, 2018

For the past week I’ve been “Grammy.” That this delightful grandma-derivation is both something my beloved granddaughter began calling me one day, but can also mean prize-winning musicality, makes me very happy. Being Grammy makes me very happy— in the same way I feel whenever I am doing what is truly asked of me. Why is that?

What is it about being a grandmother that feels so “in the place just right”? For starters, spending time with the children of my children is a non-stop intimation of mortality! As Grammy, I am ever-aware that, yup; I am going to die. I. Just. Always. Am.

This fundamental realization immediately prompts a couple of questions: Okay, then, Grammy. So how do you want to spend this time with this child? And what do you want this child to remember about you?

So, yes, I am probably My Best Self as Grammy but, honestly? The role—which, for me, blessedly, also means being retired—allows that. Having cleared my calendar of all but the most essential duties and responsibilities when my grandchildren come to visit, Grammy time is pretty leisurely. You want to dawdle over breakfast, spend all morning in your jammies? No worries. (I could go on and on about this! But won’t.)

And what do I want this child to remember about me? My stories. Stories about when this child’s mother was a little girl; yes. Of course. But stories, too, about when I was a child; how different the world was, then. For I learned from my own, gifted, story-teller Grandma what a blessing it is to look at one’s own life as the next installment of an ongoing, mysterious, amazing story. To understand how we stand on the shoulders of those who came before us.

And, yes, looking into the eyes of my beloved grandchildren, I know I am looking into The Future. And ask myself: what am I, Grammy, called to do?

 

 

 

 

Sitting This One Out

Summer Rain, July, 2018

Sometimes I just want to sit on my front porch. Sometimes I don’t want to read my emails or The New York Times. Sometimes I don’t care what Jennifer Rubin has to say. Or Bill McKibben. Or Naomi Klein. Sometimes, especially after a grueling heat wave, I just want to sit on my front porch and gratefully bless every precious drop of rain as a heat-wave-ending thunder storm begins. I don’t even need a glass of lemonade; I just need to be drowsy-grateful. Quiet. Alone. Did I mention grateful?

Ah, but as those “Could Do Better Work”* voices in my head constantly remind me, opting out, sitting this one out, there’s your White Privilege is action, lady. (Okay. Inaction, if you want to get technical about it.) “You’re not going to be deported or sent to jail, are you, Patricia? You are not targeted by this administration’s racist, Nazi-Germany nightmare.** And hey! What about climate change and the terrifying future your grandchildren will inherit? Huh? Sure, gratitude is nice and all but TIME’S A-WASTIN’ AND THERE’S WORK TO DO!”

Here is what I am learning to whisper to those nagging voices: Do not be daunted by the enormity of the world’s grief. Do justly, now. Love mercy, now. Walk humbly, now. You are not obligated to complete the work, but neither are you free to abandon it.” – From The Talmud, 303.

And, dare I add, taking time out just to be grateful and to recharge your batteries is A Good Thing, right?

(Just don’t make a habit of it, okay?)

 

 

 

*What my teachers invariably wrote on my reports cards

** Not yet, anyway. But, to paraphrase, those who don’t read history are doomed to be horribly surprised when they discover they’re next on the Target List.

 

Touching

When you visit someone in a Massachusetts prison, what you’re wearing must conform to a very long and very specific list of do’s and don’ts. Every month, I reread this list beforehand. Every month I always mess up one thing. This month? I completely forgot I was wearing an underwire brassiere. So when going through security I set off the metal detector and was just as mystified as the guards. My genuinely-puzzled-quickly-morphing-to-mortified look must have convinced them I’d (again) made an honest mistake so, thank you, Jesus, I was allowed to see my friend. Who is being held in a Special Management Unit— AKA The Hole. Did the fact that I was visiting someone in solitary confinement—a form of incarceration many consider torture, inhumane—influence those guards’ decision to cut me some slack? I’d like to think so.

About that jewelry I leave on the top of my bureau: No Iris Apfel but, as another aging woman determined to look her best, I do wear a little bling; six silver bracelets I’ve collected over the years, one for each offspring, on my left wrist, for example. I love their collective tinkling/chiming as my dominant hand moves through my daily life. My wedding ring (which doesn’t look like a wedding ring so I take it off), a lovely silver and amethyst necklace my step-daughter and daughter-in-law gave me, my watch; these are part of me; stripped of them I feel off-balance. Thoroughly intimidated. Not myself. Which is why, every damned month, I mess up!  My fear, imbalance, and not-feeling-grounded get in the way of my being my best self.( I may be overstating this—but not by much.)

I’m coming to accept this about myself. To accept that, hell yeah, I need some kind of physical, against my skin “Dumbo’s Magic Feather” as I walk inside MCI Norfolk to be the loving and present person my friend deserves.

So, here’s my against-my-skin solution: Nina Ricci’s “L’Air Du Temps!  Background: Trying to almost literally inhabit a new character for a novel I’m slowly working on, it came to me that “Nora,” an aging screenwriter based in LA, would wear this classic scent. (She just would. You’ll have to trust me on this.) So I bought an on-sale bottle of this cologne from the drugstore down the street and when I’m writing about Nora, give myself a few squirts. It’s also a perfume very popular when my mother was a young woman so I wear it when I visit her. It makes her happy. And now I wear it on prison visits, too, a kind of self-annonting this far-from-perfect woman trying to do prison ministry (that would be me) absolutely must have, apparently, and reminiscent of Luke 4:18:

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

 

 

 

 

Extraction

 

Coal Barge, Ohio River, June, 2018

“If you are a hammer everything looks like a nail,” right?  Or, since I recently had a molar pulled, I’ve been thinking—ahem—deeply about extraction. About trauma and pain. About “Keep it in the ground.” About The Extraction Economy. About rape. About women.

Let me be clear: Keeping the remaining reserves of coal, natural gas, and oil in the ground is imperative. Absolutely. Keeping a cracked and festering tooth in my head? Probably not a good idea. So, last week, reluctantly, very reluctantly, I agreed to undergo—well, I’ll spare you the details.

Out of this past week’s trauma and pain has come such tenderness! First for myself, formerly known as Ms. Got-It-Going-On, who now humbly answers to Sort-of-Glued-Together.  (What the hell was I thinking when I gave myself one day to recover? Jeez.)

Oh, such newfound tenderness for our raped Mother Earth! Such abundant tenderness for all who have been used, plundered, abused, invaded. Most, most importantly, such tenderness for my sisters. Who can speak with such authority about—and against—the Extraction Economy. Who can connect dots the patriarchy doesn’t even see. Who can bring our collective tenderness and wisdom to the table, to the board room, to the voting booth.

Because, yes. We got it going on!

 

 

What Do I Yearn For?

A memorial reception with gluten-free or other diary-needs offerings carefully labeled, Friends Meeting at Cambridge, January, 2018

Walking to Meeting on Sunday, I passed a couple of  Ant “dockless” bicycles in front of Harvard’s Science Center, a new company that, like Hubway, the other bike-rental company in greater Boston, uses crossbar-free bikes. Exclusively. “Girls’ bikes,” we used to say. (When I was a kid, I wore dresses. That crossbar was highly inconvenient!)

During the unusually long quiet I found myself deeply moved that Ant’s and Hubway’s bikes are inclusive, accommodating, and account for “the least of these.” (Someone in a pencil skirt, a kilt, a sari? Anyone for whom swinging a leg over a crossbar could be challenging?)

More came to me during the quiet: I remembered a concert a while back, given by Daniel Parker, a former Quaker Voluntary Service fellow, now studying piano at Julliard. (Daniel’s concert was a fund-raiser for QVS.) Before he began Bach’s Goldberg variations, he asked the fifty-or-so-member audience if we wanted him to play straight through or if we’d prefer a break. Some of us—perhaps the same demographic who’d prefer not to swing our leg over a bike’s crossbar?—indicated we’d like a break. “I think we need to respect that,” Daniel said. There was pushback: “Put it to a vote!” someone called out. Gently but firmly, Daniel reiterated that we all needed to accommodate those who’d expressed need.

“What do I yearn for?” I have been asking myself that question a lot lately. Sunday I was offered a glimpse: I yearn to live in an accommodating, inclusive world, a world where day-to-day decisions are made after asking: How will this effect the poor, the homeless, the undocumented, the abused?

Sound good?

 

 

 

 

“This Turning Year”

Winter Light at 7:39 AM, EST, December 21, 2017

Pretty sure I learned about the winter solstice from a textbook—in sixth grade, maybe. Dimly I can conjure up the rudimentary, line-drawing illustration that accompanied the text. I’m betting “solstice” had been on that week’s spelling test, too. Sound familiar?

Wouldn’t it have been wonderful if Mr. Phelps, our natty, bowtied, horn-rimmed glasses science teacher, had exclaimed: “Think about it, boys and girls,” his voice rising in excitement.* “Our shared ancestors knew about the winter solstice because they noticed it! They noted, they studied, they watched the world around them, the seasons, the weather, the night sky. They figured out a way to keep track of what they’d observed. Think about it!”

Here’s what most moves me about this simple, elegant fact about those ancient souls: That we’ll never know who first figured out this “turning year” phenomena. But I’m guessing the cumulative observations leading to our understanding were collaborative, communal; I’m guessing women and children participated in that ancient data collection.

And, today, right now, December 21, 2017,  it brings me to tears to be reminded that our greedy, selfish, warring species can also be curious. Such a simple yet wondrous quality of being human. Yes.

A Winter Blessing
By Rev. Dr. Rebecca Parker

In the shadowed quiet of winter’s light
earth speaks softly
of her longing.
Because the wild places are in tears.

Come, she cries to us.
Kneel down here
on the frosty grass,
and feel the prayer buried in the ground.

Bend your ear to my heart
and listen hard.

Love this world, she whispers.
Distill peace from the snow
and water the cities
with mercy.

Weave wonder from the forest
and clothe grief
with beauty.

Rest in the rhythm of the turning year,
Trace the bending arc
Rounding the curve toward justice.
And vow anew to do no harm.

The winter trees stand watch
haloed in the last gleams of the slanting sun.
Glory sings here.
Heaven echoes the call:
Repeat the sounding joy.

Make your life an answer:
Bow.
Praise.
Rise.

*For all his bowtie primness, Mr. Phelps was, on occasion, passionate. His marveling that the Russians had launched Sputnik was both unexpectedly adorable and illustrative; that my Cold War-era teacher had been so gaga about this historic event taught me something fundamental about science.

“Right There I’m Sort Of Glued Together”

Last week, doing warrior pose in yoga class, I remembered how, right after Trump had been elected, my usual teacher,  Annie Hoffman, was out of town—so we’d had a sub that day. A wonderful teacher, the sub had prepared a themed class; a series of poses and movements readying us to become women warriors. “Cool idea,” I thought; my body felt differently. Moving slower and slower as if weighted down, I finally stopped altogether.

“What’s going on?” the teacher asked.

“I’m not ready to be a warrior yet,” I realized. “I’m still too sad.” ( So she Immediately set me up in a restorative pose. Where I cried. And felt my muscles twitch and relax.)

Since the tax bill vote I’ve been in a funk. (Yes, today’s news from Alabama is definitely lifting my spirits!) After a year of being a warrior, though, I no longer deny my occasional need to crawl under my quilt for twenty-four hours. “Re-covery,” my yoga teacher quips.

When in this melancholy state, a favorite Rilke poem, “Title Poem” from The Voices, always comes to mind (Eerily apt vis a vis that tax bill, yes?) :

It's OK for the rich and the lucky to keep still, 

no one wants to know about them anyway. 

But those in need have to step forward, 

have to say: I am blind, 

or: I'm about to go blind, 

or: nothing is going well with me, 

or: I have a child who is sick, 

or: right there I'm sort of glued together. . . 

And probably that doesn't do anything either. 

They have to sing, if they didn't sing, everyone 
would walk past, as if they were fences or trees. 

That's where you can hear good singing. 

People really are strange: they prefer 
to hear castratos in boychoirs. 

But God himself comes and stays a long time 
when the world of half-people start to bore him.